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In the third place, the noun "talmud" has the meaning which alone can be genetically connected with the name "Talmud"; in tannaitic phraseology the verb "limmed" denotes the exegetic deduction of a halakic principle from the Biblical text (for examples see R. The Midrash is devoted to Biblical exposition, the result being the Halakah (comp. Although many members of the academie—sthe great as well as the small, teachers as well as pupils—are mentioned as the authors of various sayings and decisions, and as taking part in the discussions and controversies, some of them being deemed scholars worthy of record on account of a single remark, the background of the Talmud, or rather the background for those elements regarding whose authorship statements are made, was formed by the united efforts of those who labored to produce that work. 86a) that at Sura a certain interpretation was given in the name of Ḥisda and at Pumbedita in that of Kahana. Thus the amora Mordecai said to Ashi: "Thou teachest thus; but we teach differently" (Men. These are introduced by such formulas as "And if you will say (), referring to other authorities, or "There are those who say," or "There are those who teach," and similar phrases. the passages in Yerushalmi in which [= "here"] refers to Tiberias, and those in Babli in which the same word denotes Sura [Lewy, l.c. In the second half of the third century Babylonian students sought the Palestinian schools with especial frequency, while many pupils of Johanan went during the same period to Babylon; and in the troublous days of the fourth century many Palestinian scholars sought refuge in the more quiet regions along the Euphrates. Jonah's son Mani, one of the scholars most frequently named in Yerushalmi, seems, after studying at Cæsarea, where noteworthy scholars were living in the fourth century, to have raised the school of Sepphoris to its highest plane; and a large number of the sayings of the "scholars of Cæsarea" was included in Yerushalmi (see "Monatsschrift," 1901, pp. The only other halakist of importance among the Palestinian amoraim is Jose b. There are, however, allusions, although they are only sporadic, which show that the Halakah and the Haggadah were committed to writing; for copies were described as being in the possession of individual scholars, who were occasionally criticized for owning them. Replying to the scholars of Kairwan, Sherira Gaon in his letter (ed. 51), would show that the scholars of the geonic period actually knew the work by heart. 70a), entered sentences, some of them halakic in character, indicate that such personal copies were frequently used, while the written Haggadah is repeatedly mentioned.… continue reading »


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